中本聪到底是谁？这成了21世纪最难解决的难题之一。
Who is Nakamoto? This is one of the most difficult questions of the twenty-first century.
百度百科这样介绍他：
The encyclopedia introduced him:
中本聪（英语：Satoshi Nakamoto），自称日裔美国人，日本媒体常译为中本哲史，此人是比特币协议及其相关软件Bitcoin-Qt的创造者，但真实身份未知。中本聪于2008年发表了一篇名为《比特币：一种点对点式的电子现金系统》（Bitcoin: A Peer-to-Peer Electronic Cash System）的论文，描述了一种被他称为“比特币”的电子货币及其算法。2009年，他发布了首个比特币软件，并正式启动了比特币金融系统。2010年，他逐渐淡出并将项目移交给比特币社区的其他成员。中本聪据信持有约一百万个比特币。这些比特币在2013年底时的价值超过十亿美元。
In 2008, he published a paper entitled Bitcoin: a point-to-point electronic cash system (Bitcoin: A Peer-to-Peer Electronic Cash System), describing an electronic currency and its algorithm that he called “bitcoin.” In 2009, he released his first bitcoin software and officially launched the Bitcoin financial system. In 2010, he gradually faded out and handed over the project to other members of the Bitcoin community.
从发表论文以来，中本聪的真实身份长期不为外界所知，维基解密创始人朱利安·阿桑奇（Julian Assange）宣称中本聪是一位密码朋克（Cypherpunk）。另外，有人称“中本聪是一名无政府主义者，他的初衷并不希望数字加密货币被某国政府或中央银行控制，而是希望其成为全球自由流动、不受政府监管和控制的货币。”
Since the publication of the paper, the true identity of Mr. Benz has long been unknown to the outside world, and the founder of the WikiLeaks, Julian Assange, has claimed that Mr. Benz is a code punk. Moreover, it has been argued that “Chinese Benz is an anarchist whose original purpose is not to have digital cryptography controlled by a government or central bank, but rather to be a currency free of global movement and free of government control and control”.
无政府主义者。中本聪可谓两千年来无政府主义的集大成者。
Anarchists. Intuitives are the conglomerates of anarchism for 2,000 years.
关于无政府主义，百度百科这样描述：
With regard to anarchism, the encyclopedia describes it as:
无政府主义（英文：Anarchism），又译作安那其主义，是一系列政治哲学思想。其目的在于提升个人自由及废除政府当局与所有的政府管理机构。
Anarchism (English: Anarchism) and its translation into Anachism is a series of political philosophys aimed at promoting personal freedom and abolishing government authorities and all governing bodies.
无政府主义包含了众多哲学体系和社会运动实践。它的基本立场是反对包括政府在内的一切统治和权威，提倡个体之间的自助关系，关注个体的自由和平等；其政治诉求是消除政府以及社会上或经济上的任何独裁统治关系。对大多数无政府主义者而言，“无政府”一词并不代表混乱、虚无、或道德沦丧的状态，而是一种由自由的个体自愿结合，以建立互助、自治、反独裁主义的和谐社会。
Its basic position is to oppose all domination and authority, including government, to promote self-help relations among individuals, and to focus on individual freedom and equality; its political claim is to eliminate government and any authoritarian relations in society or in the economy. For most anarchists, the term “ungovernment” does not represent chaos, disillusionment, or moral failure; it is a free voluntary association of individuals to build a harmonious society of mutual assistance, self-government, and anti-authoritarianism.
这是一种由来已久的思想，这个世界到底需要不需要政府？以及那些类似于政府的权威？商业社会里的那些大公司是否建立起了比政府还隐蔽的控制权？
Is it a long-standing idea that the world needs a government or not? And are those like the authority of government? Are the big corporations in the business community established more hidden control than the government?
工行、农行、富国银行、花旗、谷歌、苹果、亚马逊、阿里，这些巨头已经轻易的掌握了你人生中最重要的数据，只要机会到了，利益使然，他们会不会让你的财富瞬间划入他们的账户？就像二战期间，一些瑞士银行对犹太人所做的那样……
Trades, farms, rich country banks, flags, Google, apples, Amazons, Ali, these giants have easily captured the most important data in your life. Will they let your wealth be put into their accounts as soon as the opportunity comes and the benefits come? As some Swiss banks did to the Jews during World War II.
没有这些强权，我们是否会生活的更快乐？合作和自由、信任与防范，边界在哪里？
Without these powers, will we live a happier life? Where are the borders, cooperation and freedom, trust and precaution?
最早的“无政府”的使用出现在埃斯库罗斯的戏剧《七雄大战底比斯》，前467年。其中，安提歌尼公主的哥哥坡利内西参与攻打底比斯，统治者因此禁止埋葬坡利内西的尸体作为惩罚，安提歌尼公开拒绝接受禁令，说“就算没有别人来，我也要自己埋葬他，并独自承担埋葬我的亲兄弟所带来的危险。对这种挑衅对抗城市统治者的无政府行为，我并不羞耻（ekhous apiston tênd anarkhian polei）。”
The first “ungovernment” was used in Escurus' play, the Seven-Hings War Dibis, for the first time in 467. Of these, Princess Antigoni’s brother Polinisi took part in the attack on Tibis, and the rulers therefore banned the burial of Pollini’s body as a punishment, and Antigoni publicly refused to accept the ban, saying, “I will bury him myself, if no one else, and alone bear the danger of burying my brother.” I am not ashamed of this provocation’s anarchist act of anarchy against the city’s rulers (ekhous apiston taunt d anarchian polei).
在两千年前的古希腊，斯多葛派哲学家齐诺提出尽管人有自卫本能，这让人变得利己主义，自然也相应的赋予了人类另一本能-社会性。像一些现代无政府主义者一样，他相信如果人们按照本能行事，就不需要法律、法院或是警察，不需要寺庙和公共偶像崇拜，也不用钱（赠品经济代替交换）。他被克鲁泡特金称为“古希腊最好的无政府主义诠释者”。按克鲁泡特金的总结，齐诺“批判了国家万能、干涉和管制，并提出了个人的道德法则的重要”。在希腊哲学体系之内，齐诺无政府自由社群的主张和政府论相对，后者的代表性表述为柏拉图共和政体和乌托邦。
In ancient Greece, 2,000 years ago, the Stoganist philosopher Tsino argued that despite the human instinct of self-defence, it became self-serving, and naturally gave human beings another instinct-social nature. Like some modern anarchists, he believed that if people acted in accordance with their instincts, they did not need the law, the courts, or the police, or the worship of temples and public idols, or money (the gift economy in lieu of exchange). He was called by Krupotkin “the best anarchist of ancient Greece.” In Krupotkin, Tsino “judged the power, intervention and control of the country and proposed the importance of personal moral law.” Within the Greek philosophy, the idea of the free community of Tsino government and the government theory was expressed in the form of the Plateau Communautaire and the Utopia.
年代久远，我们只是通过引文支离破碎地了解齐诺的信仰。
Long ago, we only learned of Chino's faith in pieces through quotations.
那么中本聪这位无政府主义者创造出的比特币代表了什么呢？
So what's a bitcoin made by Nakamoto, an anarchist?
比特币是和平的无政府状态和自由的催化剂，它是针对腐败的政府和金融机构而建立的，而不仅仅是为了改善金融技术。事实上比特币充当了货币武器的角色，因为加密货币是对权威的挑战，所以他被粉饰了，为了安抚政治局和银行家，它被视为一种优雅而又低调的技术，其目的就是为了隐藏自身，以技术的方式能让他们更能接受。
Bitcoin is a catalyst for peaceful anarchy and freedom, created against corrupt governments and financial institutions, not just to improve financial technology. In fact, Bitcoin acts as a currency weapon, and because encryption money is a challenge to authority, he is dubbed and, in order to appease the Bureau of Political Affairs and bankers, it is seen as an elegant and low-key technology designed to hide itself and to make them more acceptable in a technical way.
时至今日，加密货币的用户遍布全球，众多聪明的头脑成了它的信徒。区块链世界的一切，光荣与梦想，虚妄与癫狂，都由他开启。
To this day, the users of encrypted money are all over the world, and many intelligent minds have become followers of it. He opens everything in the block chain world, glory and dreams, falsehood and madness.
但这位大佬，至今无人知晓真实身份，Satoshi Nakamoto也只是网络ID，中文译作中本聪。
But this big man, no one has ever known his true identity, and Satoshi Nakamoto is just an Internet ID, translated into Chinese as Chinese.
自2008年秋天，中本聪发表了一篇名为《比特币：一种点对点式的电子现金系统》（Bitcoin: A Peer-to-Peer Electronic Cash System）的论文。到今天，比特币市值1600亿美金，整个市场4000亿美金。
Since autumn 2008, China has published a paper entitled Bitcoin: A Peer-to-Peer Electronic Cash System. Today, Bitcoin is worth $160 billion and the entire market $400 billion.
2010年12月12日当比特币渐成气候时，中本聪就已经悄然离去，从互联网上销声匿迹，再无踪影。巨大的名望和财富，像岩石一般纹丝不动，无人认领。就像电影里的超级英雄，悄悄出现，留下一件旷世之作，接着默默离去。
On December 12, 2010, when Bitcoin became climatey, China’s deaf left silently, disappearing from the Internet and disappearing. Huge hopes and wealth, like rocks, remained intact and unacknowledged. Like superheroes in movies, they appeared quietly, left behind a work that had gone silently.
这个人对密码、算法、经济学、社会学都有很高的造诣，区块链、比特币，这绝不是一个等闲之辈就可以完成的，这样的人物又怎么可能在世界上彻底消失的无影无踪呢？
How can such a person disappear from the world without a trace, with a high degree of sophistication in cryptography, algorithms, economics, sociology, a chain of blocks and bitcoin?
但找到这样的一位天才可绝非易事，他既然能设计出惊世骇俗的比特币，对密码、算法、互联网熟悉的如果自己家的后院，思虑又如此之周全，那他在消失之前，肯定对自己的网络留痕做了大规模的清理。
But finding such a genius is not an easy task, since he has been able to design a world-famous bitcoin that is familiar with passwords, algorithms, and the Internet if his own backyard were so well thought out, and he must have done a massive clean-up of his Internet footprints before he disappeared.
想找到他，本身就是对一位天才所设下迷局的破译。?
Trying to find him is a decipher for a genius who created a mystery?
到现在，正如一些人评论的那样：诺奖想表彰他，投机者想利用他，媒体想消费他，普通人想围观他……说不定有人想烧死他——这个异端。但是没有人能找到他。
So far, as some have commented: The Nobel Prize wants to honour him, the speculator wants to use him, the media wants to consume him, ordinary people want to watch him... someone might want to burn him -- this heretic; but no one can find him.
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